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Civic Education

  • It Was Never About The Buses: Personal And Political Reflections On “Forced Busing”

    Written on July 11, 2019

    White protestor attacks African-American passerby with American flag at a 1976 ‘anti-busing’ rally in Boston. (Photo credit: NPR)

    I have only a few distinct childhood memories of hearing someone utter the racial slur “N*****.” To be honest, I do not doubt that there were more incidents than those I now remember, but some instances were so stark and hateful, so soul wrenching, that I could not forget them, even as the passage of time has come to be counted in decades.

    One of my earliest recollections dates back to the fall of 1964, in my 6th grade class at St. Matthias Elementary School. The nun who taught the class had us research that year’s presidential election, and each of us had to decide which of the major party candidates – Johnson or Goldwater – we would support. During the ensuing class discussion, a fellow student announced that she supported Goldwater, as he would keep “the Niggers from being bused into our neighborhood schools.” Even as an eleven year old, I was stunned that this racial slur was used openly in a school dedicated to educating students in the values of the Catholic faith, and that the reaction of the nun teaching our class was to mollify, rather than admonish.

    St. Matthias was located in Ridgewood, a neighborhood on New York City’s Brooklyn-Queens border. In those days, Ridgewood was far to the right, a home to many who had been Nazi sympathizers and American Firsters during the 1930s and to others who had fled Eastern Europe at the end of World War II.[i] It was the anchor of the only assembly district in all of New York City to vote for Goldwater in 1964, and I was one of just two students in my large 6th grade class to support Johnson.

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  • Citizenship, Rights, And Race

    Written on May 28, 2019

    A week ago, the Departments of Sociology and History at the University of Michigan organized a symposium in honor of Peggy Somers, Theorizing and Historicizing: Political Economy, Rights, and Moral Worth. I have learned much from reading Somers and consider her to be in the first rank of sociologists and theorists of her generation, so I was honored to be asked to contribute to a conference that recognized her work. What follows was adapted from my presentation. – LC 

    As the subtitle of Peggy Somers’ 2008 book, Genealogies of Citizenship: Markets, Statelessness, and the Right to Have Rightsmakes clear, her subject rests on a conceptual foundation taken from Hannah Arendt’s The Origins of Totalitarianism. That is, the twin ideas that citizenship is the “right to have rights” and that the denial of citizenship takes the form of “statelessness.”The architecture of Somers’ compelling argument – including her powerful analysis of the dialectic of citizenship and race in the aftermath of Hurricane Katrina, which unfortunately has proven so prescient for understanding the aftermath of Hurricane Maria in Puerto Rico today – is built upon this foundation. To fully appreciate Somers’ use of these concepts, it is important to begin with the understanding that, intertwined in these Arendtian formulations, are political science claims of an analytical nature and political philosophy claims of a normative nature.

    Arendt’s political science claim is rooted in her analysis of the historical experience of Jews under Nazi Germany. She finds the immediate origins of the Holocaust in the post-World War One breakup of the Austrian-Hungarian, Ottoman, German and Russian empires. Europe was reorganized into nation states defined by distinct ethnic identities, creating national-ethnic minorities that were denied citizenship in a number of cases. As people who had been the historic target of racist tropes that questioned their loyalty to the community as a whole, Jews and Roma were particularly vulnerable in this new European order, too easily made into "stateless" people with no rights.

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  • Finding Common Ground In Civics Education

    Written on March 22, 2019

    The following post is based on remarks by Leo Casey, executive director of the Albert Shanker Institute, delivered March 13, 2019 at the ASI conversation, "Civic Education: Is There Common Ground?"

    Ever since the mid-19th century, when the United States adopted a system of universal and free public education in the form of “common schools,” we have debated what should be taught in our schools and how we should teach it. The controversies over the Common Core are only the most recent chapter in a large volume of what one historian of American education has described as the “education wars.” In a democratic and pluralist society, such debate is both inevitable and necessary. Education is the process by which we enculturate and socialize our youth. What we teach and how we teach it is a statement on who we believe we, as a people, are and how we came to that identity. And, perhaps even more importantly, it is an affirmation of who we aspire to be as a people. Education is our declaration on what we believe it means to be an American.

    While language arts, mathematics and science all involve different and important aspects of American identity, no subject is more central to American identity than social studies and history, and in particular, than civics. In the United States, civics is education into citizenship in a republic founded on the ideal of rule by its citizens, the ‘we the people’ that announces itself as the ultimate author of the American constitution in its very first words. So civics goes directly to the heart of who is and is not a citizen of the United States, and what rights and duties American citizens possess. It goes directly to the question of the power of ordinary citizens — rather than elites — in determining both how we rule and how we are ruled. It should be a matter of no surprise, then, that the fiercest contests over the content and method of American education have taken place in civics, social studies and history. Our ability to find common ground in the teaching of civics cannot be separated from our ability to find common ground on what it means to be an American — both as a matter of history and as a matter of aspiration — or from our ability to find common ground in how we understand American democracy itself and what we want American democracy to be.

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  • Teaching – And Defending – American Democracy

    Written on August 27, 2018

    If recent history demonstrates anything, it is the old truth that American democracy is a work in progress, and that it can suffer reversals as well as advances. The teaching of civics in our schools should convey the complex and fluid character of American government, and the concurrent responsibility of citizens to be actively involved in politics in order to defend and expand the rights and freedoms of American democracy. At a moment of great risk for democracy, both in the United States and abroad, it is especially important for young people to understand that the moral arc of history does not bend on its own, but only by the active intervention of ordinary people. We may still have a republic, even in this moment of dangerous turmoil, but—as Benjamin Franklin famously opined—only if the citizenry can keep it.

    Seen in this light, the crash course on how to teach civics offered by the Fordham Institute’s Checker Finn is an exemplar of what NOT to do. In an age of the rise of authoritarian and racist populisms of the far right, including that found at the pinnacle of American government, Finn is exercised about the emergence of an embryonic democratic socialist current in American politics. Of particular concern is what he sees as an “appalling” New York Times op-ed by two young editors of the socialist journal Jacobin, which argued that “subversion of democracy was the explicit intent of the framers” of the Constitution, and advocated constitutional reform to make the American system more democratic. 

    The idea that the 1789 Constitution contained significant anti-democratic elements seems to be anathema to Finn. Armed with an exegesis of Federalist Paper 10 which misses the essence of James Madison’s argument, he asserts that the purpose of the Constitution was the promotion and defense of democracy, full stop, and that is how it must be taught in civics courses.

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  • The Importance Of Civil Society And Civic Education: The Bulgarian Example

    Written on November 2, 2017

    Our guest author today is Tatiana Vaksberg, one of the founders of the 1989-90 Bulgarian students movement and an award-winning investigative journalist based in Sofia, Bulgaria, concentrating on issues of human rights and transitional governance. This post was adapted from her remarks to the ASI’s recent Crisis of Democracy conference.

    My country is one of those places in Eastern Europe that said “no” to communism 28 years ago in an attempt to build a new and democratic society. Back in 1989, I was among the young students in Bulgaria that formed the first free student organization in 40 years. We struggled for a new constitution that would allow a multiparty system, freedom and respect for human rights.

    In 1991, I started working for Bulgarian television’s central news desk. I have worked in the field of journalism ever since, which obviously changed my perspective. I started reporting on the way the new constitutional provisions were implemented and on the way other people continued to struggle. But what has never left my mind was the importance of one repetitive and persistent question which is common to many Bulgarians today: have we achieved what we struggled for?

    The quick answer is “yes.” In 28 years, we achieved almost all of the main goals that we had in the beginning of the 1990s: Bulgaria is now a NATO and European Union (EU) member and all of its citizens’ rights and freedoms are constitutionally guaranteed. Even if Bulgaria is the poorest country in the EU —with an average monthly salary of only 420 dollars — the country has the fourth highest GDP growth rate in the EU. Technically, we live in a democracy with a poor but growing economy. Like Germany, we have elected for a third time the same conservative government, which could be seen as a sign of political stability. Nevertheless, something is terribly wrong with our achievement. The more we look democratized and stable, the worse are our achievements in the field of constructing a true civil society and true democracy.

    I want to speak about this discrepancy.

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  • The Authoritarian Challenge: The Concordance Between Trump And Putin

    Written on September 22, 2017

    Our guest author today is Eric Chenoweth, co-director of the Institute for Democracy in Eastern Europe and primary author of ASI’s Democracy Web civic education resource. This post was adapted from a longer essay, which can be found here.

    Since November 8, 2016, American citizens and international observers have faced a startling new situation. On that day, the United States, the longest continuous representative democracy in the modern world, elected the seemingly authoritarian-minded Donald J. Trump to a four-year presidential term. Trump, a man with little apparent knowledge of, experience in, or appreciation for either representative government or America‘s international treaties and alliances, promised to upend U.S. domestic and foreign policy and reshape the international order. He has succeeded.

    In the face of the decade-long rise of dictatorial leaders and nationalist and chauvinist parties in a number of countries around the globe, Trump’s election brought broad acknowledgement of a crisis of world democracy. Given its position and role in the world, the United States is now center stage in that crisis.

    One of the most troublesome aspects of the election was that the rules of the U.S. Constitution awarded Trump victory based on the preference of a minority of voters using an antique and unique electoral college system that overrode a substantial national vote margin in favor of the election’s loser. Notwithstanding Hillary Clinton’s supposed unpopularity, the Democratic Party candidate won 2.85 million more votes in the national ballot, 48 percent to 46 percent, while Trump’s electoral college victory was determined in three decisive states by a total of 77,000 votes (out of 13.4 million). Putting aside that the results were influenced by foreign intervention (see below), the election process itself should be a cause for serious concern over the state of American democracy. For the second time in recent U.S. history, a national minority government has been imposed on the majority. No other democracy elects national leadership in such a manner. Yet, there is still little discussion of addressing this structural weakness in our political system.[1]

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  • In Defense Of The Public Square

    Written on April 30, 2015

    A robust and vibrant public square is an essential foundation of democracy. It is the place where the important public issues of the day are subject to free and open debate, and where our ideas of what is in the public interest take shape. It is the ground upon which communities and associations are organized to advocate for policies that promote that public interest. It is the site for the provision of essential public goods, from education and healthcare to safety and mass transportation. It is the terrain upon which the centralizing and homogenizing power of both the state and the market are checked and balanced. It is the economic arena with the means to control the market’s tendencies toward polarizing economic inequality and cycles of boom and bust. It is the site of economic opportunity for historically excluded groups such as African-Americans and Latinos.

    And yet in America today, the public square is under extraordinary attack. A flood of unregulated, unaccountable money in our politics and media threatens to drown public debate and ravage our civic life, overwhelming authentic conceptions of the public interest. Decades of growing economic inequality menaces the very public institutions with the capacity to promote greater economic and social equality. Unprecedented efforts to privatize essential public goods and public services are underway. Teachers, nurses and other public servants who deliver those public goods are the object of vilification from the political right, and their rights in the workplace are in danger. Legislative and judicial efforts designed to eviscerate public sector unions are ongoing.

    In response to these developments, a consortium of seven organizations—the Albert Shanker Institute; the American Federation of State, County and Municipal Employees; the American Federation of Teachers; the American Prospect; Dissent; Georgetown University’s Kalmanovitz Initiative for Labor and the Working Poor; and the Service Employees International Union—has organized a to bring together prominent elected officials, public intellectuals, and union, business and civil rights leaders “in defense of the public square.”

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  • "Show Me What Democracy Looks Like"

    Written on April 29, 2014

    Our guest author today is John McCrann, a Math teacher and experiential educator at Harvest Collegiate High School in New York City. John is a member of the America Achieves Fellowship, Youth Opportunities Program, and Teacher Leader Study Group. He tweets at @JohnTroutMcCran.

    New York City’s third through eighth graders are in the middle of state tests, and many of our city’s citizens have taken strong positions on the value (or lack thereof) of these assessments.  The protests, arguments and activism surrounding these tests remind me of a day when I was a substitute civics teacher during summer school.  “I need help," Charlotte said as she approached my desk, “what is democracy?"

    On that day, my mind flashed to a scene I witnessed outside the White House in the spring of 2003.  On one side of the fence, protestors shouted: “Show me what democracy looks like! This is what democracy looks like!”  On the other side worked an administration who had invaded another country in an effort to “expand democracy." Passionate, bright people on both sides of that fence believed in the idea that Charlotte was asking about, but came to very different conclusions about how to enact the concept. 

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  • Proposed National Civics Framework Shows Great Promise

    Written on May 16, 2013

    Our guest author today is Stephen Lazar, a founding teacher at Harvest Collegiate High School in New York City, where he teaches Social Studies. A National Board certified teacher, he blogs at Outside the Cave. Stephen is also one of the organizers of Insightful Social Studies, a grass roots campaign of teachers to reform the newly proposed New York State Social Studies standards.

    A couple of months ago, I warned, “We cannot possibly continue to move solely in the direction of ‘college and career readiness’ in History & Social Studies education without ensuring that ‘civic’ readiness is valued equally." While our struggle continues in New York State, the Council of Chief State School Officers (CCSSO) took an extremely promising first step towards assuaging my fears with the release of The College, Career, and Civic Life (C3) Framework for Social Studies State Standards. This document was intended for a targeted review by certain groups last month. Copies, however, are not difficult to find by searching.

    Simply put, the proposed C3 Framework is brilliant. It is exactly what our nation needs to ensure civic life and participation is properly valued, and it is what the Social Studies teaching profession needs to ensure our discipline retains its unique and essential role within our education system. It is brilliant in its conception, its modesty and its usefulness as a document to inform policy and practice.

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  • Poor Implementation Undermines Promise Of The Common Core

    Written on March 19, 2013

    ** Reprinted here in the Washington Post

    Our guest author today is Stephen Lazar, a founding teacher at Harvest Collegiate High School in New York City, where he teaches Social Studies. A National Board certified teacher, he blogs at Outside the Cave. Stephen is also one of the organizers of Insightful Social Studies, a grass roots campaign of teachers to reform the newly proposed New York State Social Studies standards.

    The Common Core Learning Standards (CCLS) seek to define “college and career readiness expectations." Forty-five states have adopted them, and are moving briskly towards full implementation in the coming year. Last January, I wrote that the standards “represent the greatest opportunity for history teaching and learning to be widely re-imagined since the Committee of Ten set the basic outlines for American education over a hundred years ago."

    While I stand by that statement, with each step towards implementation I see the opportunity being squandered. We cannot possibly continue to move solely in the direction of “college and career readiness” in History & Social Studies education without ensuring that “civic” readiness is valued equally.  Additionally, we need to ensure that as states write new curricula, that they contain the proper balance of content, skills, and understandings.  New curricula will need to ensure students use an inquiry-based approach to go in depth with a smaller amount of content to gain the wider breadth of skills and dispositions required for civic, college, and career readiness.

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