Democracy

Putin Won. Will He Again?

Our guest author today is Eric Chenoweth, director of the Institute for Democracy in Eastern Europe.

Over the past four years, an authoritarian-minded president has posed a continuous challenge to American democracy.1 With electoral victory in doubt in the 2020 presidential election, he now even refuses to commit to a peaceful transfer of power and openly states that he is stacking the Supreme Court in order to determine a contested outcome in his favor. 

But an equally serious constitutional challenge has been obscured in the tumult of the 2020 presidential campaign. The republic’s democratic institutions have failed to respond to a hostile foreign power’s ongoing intervention in American politics and the outcome of its presidential elections. Despite all the attention given Russia’s efforts in 2016, no significant bipartisan action was ever taken sufficient to deter Russia from its ongoing active measures operations. 

The reasons for this failure are as alarming as when the American public was first presented information of Russia’s interference.

Can It Happen Here? Donald Trump And The Fracturing Of America's Constitutional Order

Our guest author today is Eric Chenoweth, co-director of the Institute for Democracy in Eastern Europe and principal author of the Albert Shanker Institute’s Democracy Web, an extra-curricular resource for teachers. 

“The main thing is, they’re talking about us.”
Joseph Goebbels, The Goebbels Diaries, 1932-34

Comparing Trump’s presidency with past fascist regimes, and particularly that of Hitler’s Germany, is generally seen as partisan hyperbole. Past warnings of a Nazi-like leader taking hold in America — like Sinclair Lewis’s ironically titled It Can’t Happen Here — were belied by history. America’s constitutional system can withstand even Trump. Can’t it?

The Trump presidency is certainly not the emergent Third Reich. Adolf Hitler, once handed power, acted swiftly to supplant the existing constitution by emergency decree, directed widespread repression against political opponents, purged Jews from state institutions, and held elections and referenda under conditions of mass intimidation to cement Nazi rule. By contrast, America saw three years of generally unhindered political opposition, media criticism, and free (if flawed) elections in which an opposition party made serious gains. 

Yet events keep giving resonance to the warnings about Donald Trump’s rise to power. In response to national protests and unrest over brutal police violence against African Americans, Trump had peaceful demonstrators in front of the White House attacked and ordered the military to “expand the battlespace” to U.S. soil. What is happening here?

Russia-gate Still Matters

Our guest author today is Eric Chenoweth, director of the Institute for Democracy in Eastern Europe.

A majority of Americans support the impeachment inquiry of President Donald Trump. With each witness’s testimony, they learn the extent to which Trump risked America’s national security and betrayed his oath to the Constitution to extort Ukraine’s new leader for his own political benefit. Speaker Nancy Pelosi has described the issue as having “clarity.”

A narrow focus on “Ukraine-gate,” however, ignores another grave issue. If the U.S. Constitution demands Congressional action to prevent manipulation of a future election by an incumbent president, it similarly demands action against a foreign power’s past manipulation of  a U.S. a presidential election that the incumbent used to gain power in the first place. Oddly, even as evidence has mounted of this original crime against American democracy, the media have generally ignored  a connection with Ukraine-gate. But it is an issue that also has “clarity.”

Since November 2016, we have known three things: the Russian government interfered in the U.S. presidential elections; Trump and his campaign solicited and used Russian help; and Trump won his Electoral College victory by a total of 77,000 votes in three states while substantially losing the national vote to Democrat Hillary Clinton. The response (as I wrote in the Washington Post) was to look away from the inter-connection. Although, in Russia, the consensus was that “Putin has won,” here it was that Trump’s unlikely election was determined by domestic factors.

Citizenship, Rights, And Race

A week ago, the Departments of Sociology and History at the University of Michigan organized a symposium in honor of Peggy Somers, Theorizing and Historicizing: Political Economy, Rights, and Moral Worth. I have learned much from reading Somers and consider her to be in the first rank of sociologists and theorists of her generation, so I was honored to be asked to contribute to a conference that recognized her work. What follows was adapted from my presentation. – LC 

As the subtitle of Peggy Somers’ 2008 book, Genealogies of Citizenship: Markets, Statelessness, and the Right to Have Rights, makes clear, her subject rests on a conceptual foundation taken from Hannah Arendt’s The Origins of Totalitarianism. That is, the twin ideas that citizenship is the “right to have rights” and that the denial of citizenship takes the form of “statelessness.”1 The architecture of Somers’ compelling argument – including her powerful analysis of the dialectic of citizenship and race in the aftermath of Hurricane Katrina, which unfortunately has proven so prescient for understanding the aftermath of Hurricane Maria in Puerto Rico today – is built upon this foundation. To fully appreciate Somers’ use of these concepts, it is important to begin with the understanding that, intertwined in these Arendtian formulations, are political science claims of an analytical nature and political philosophy claims of a normative nature.

Arendt’s political science claim is rooted in her analysis of the historical experience of Jews under Nazi Germany. She finds the immediate origins of the Holocaust in the post-World War One breakup of the Austrian-Hungarian, Ottoman, German and Russian empires. Europe was reorganized into nation states defined by distinct ethnic identities, creating national-ethnic minorities that were denied citizenship in a number of cases. As people who had been the historic target of racist tropes that questioned their loyalty to the community as a whole, Jews and Roma were particularly vulnerable in this new European order, too easily made into "stateless" people with no rights.

A Mouse Gives Birth To A Mountain: What The Mueller Report Tells Us

Our guest author today is Eric Chenoweth, co-director of the Institute for Democracy in Eastern Europe and principal author of the Albert Shanker Institute’s Democracy Web, an extra-curricular resource for teachers. He also edited the journal Uncaptive Minds from 1988 to 1998.

In the manner of Russian propaganda, where everything is true if it supports the leader, Donald Trump has asserted simultaneously that the report of Special Counsel Robert Mueller completely exonerated him (“No collusion, no obstruction, game over”) and that the Special Counsel’s investigation was completely illegitimate (a “Russia hoax,” a “witch hunt” and an “attempted coup”). Vladimir Putin has joined Trump in the propaganda denials, declaring that the Mueller investigation, which previously was a reflection of “Russia hysteria,” was now “objective” and cleared not only the U.S. president but also the Russian government of conspiring together to influence the 2016 presidential election. “A mountain gave birth to a mouse,” Putin quipped.

Robert Mueller’s Report on Russian Interference in the 2016 Presidential Election, of course, is hardly a mouse. It is a 448-page mountain of evidence refuting both Putin’s and Trump’s denials. Indeed, the intense focus of politicians and pundits on whether the president obstructed Mueller’s investigation has distracted from the essential findings of the report: first, that the Russian government attacked American democracy and successfully deployed a sophisticated intelligence operation to get the U.S. president it wanted; and second, that the Trump campaign openly and furtively welcomed and used Russia’s help. In the process, Trump promised to improve relations with Russia if he were elected. When one reads the report carefully, even in redacted form, it is hard not to agree with what a Kremlin official e-mailed to a confederate immediately after Hillary Clinton’s concession: “Putin has won.”

Finding Common Ground In Civics Education

The following post is based on remarks by Leo Casey, executive director of the Albert Shanker Institute, delivered March 13, 2019 at the ASI conversation, "Civic Education: Is There Common Ground?"

Ever since the mid-19th century, when the United States adopted a system of universal and free public education in the form of “common schools,” we have debated what should be taught in our schools and how we should teach it. The controversies over the Common Core are only the most recent chapter in a large volume of what one historian of American education has described as the “education wars.” In a democratic and pluralist society, such debate is both inevitable and necessary. Education is the process by which we enculturate and socialize our youth. What we teach and how we teach it is a statement on who we believe we, as a people, are and how we came to that identity. And, perhaps even more importantly, it is an affirmation of who we aspire to be as a people. Education is our declaration on what we believe it means to be an American.

While language arts, mathematics and science all involve different and important aspects of American identity, no subject is more central to American identity than social studies and history, and in particular, than civics. In the United States, civics is education into citizenship in a republic founded on the ideal of rule by its citizens, the ‘we the people’ that announces itself as the ultimate author of the American constitution in its very first words. So civics goes directly to the heart of who is and is not a citizen of the United States, and what rights and duties American citizens possess. It goes directly to the question of the power of ordinary citizens — rather than elites — in determining both how we rule and how we are ruled. It should be a matter of no surprise, then, that the fiercest contests over the content and method of American education have taken place in civics, social studies and history. Our ability to find common ground in the teaching of civics cannot be separated from our ability to find common ground on what it means to be an American — both as a matter of history and as a matter of aspiration — or from our ability to find common ground in how we understand American democracy itself and what we want American democracy to be.

Can American Democracy Survive?

Our guest author today is Eric Chenoweth, director of the Institute for Democracy in Eastern Europe and principal author of the Albert Shanker Institute’s Democracy Web, an extra-curricular resource for teachers. He also edited the journal Uncaptive Minds from 1988 to 1998.

“Which world is ‘natural’? That which existed before or the world of war? 
Both are natural if both are within the realm of one’s experience.”
- Czesław Miłosz​ The Captive Mind, 1953

It was a political eternity ago.

In 2016, several political commentators (myself included) warned about the potential consequences of electing a presidential candidate who relied on authoritarian tactics and appeals — mass rallies of adoring crowds, nationalist slogans, race-based electoral strategies, and promises of strong leadership and repressive policies to solve the country’s problems. As the popularity of that candidate, Donald Trump, rose, there was serious alarm that America’s citizenry might choose an outcome damaging to American democracy and world security.*

Trump’s victory, determined by a close and unpopular outcome, was greeted with both shock and acceptance. According to tradition, it was the only possible reaction. The serving president from the opposition party welcomed Trump to the Oval Office, signaling a peaceful transition to power. The editorial boards of America’s newspapers, nearly all of which had advocated Trump’s defeat, now appealed to readers to accept the electorate's decision. That the “will of the people” in a presidential election was so distorted by its antique Electoral College system — with the “winner” losing by nearly 3 million votes in the national tally — had no bearing on the matter. Nor the fact that the republic’s Founders had established this unusual system to protect against the people selecting an inexperienced, unfit demagogue to national office. Trump was inaugurated on January 20, 2017.

Teaching – And Defending – American Democracy

If recent history demonstrates anything, it is the old truth that American democracy is a work in progress, and that it can suffer reversals as well as advances. The teaching of civics in our schools should convey the complex and fluid character of American government, and the concurrent responsibility of citizens to be actively involved in politics in order to defend and expand the rights and freedoms of American democracy. At a moment of great risk for democracy, both in the United States and abroad, it is especially important for young people to understand that the moral arc of history does not bend on its own, but only by the active intervention of ordinary people. We may still have a republic, even in this moment of dangerous turmoil, but—as Benjamin Franklin famously opined—only if the citizenry can keep it.

Seen in this light, the crash course on how to teach civics offered by the Fordham Institute’s Checker Finn is an exemplar of what NOT to do. In an age of the rise of authoritarian and racist populisms of the far right, including that found at the pinnacle of American government, Finn is exercised about the emergence of an embryonic democratic socialist current in American politics. Of particular concern is what he sees as an “appalling” New York Times op-ed by two young editors of the socialist journal Jacobin, which argued that “subversion of democracy was the explicit intent of the framers” of the Constitution, and advocated constitutional reform to make the American system more democratic. 

The idea that the 1789 Constitution contained significant anti-democratic elements seems to be anathema to Finn. Armed with an exegesis of Federalist Paper 10 which misses the essence of James Madison’s argument, he asserts that the purpose of the Constitution was the promotion and defense of democracy, full stop, and that is how it must be taught in civics courses.