Fighting For Disability Rights Is Fighting For Democracy

Our guest author today is Randi Weingarten, president of the Albert Shanker Institute and the American Federation of Teachers.

We are witnessing the most ominous threats to our democracy in our lifetimes—from the January 6 insurrection and attempt to overturn the results of the presidential election, to the slew of voter suppression laws recently passed by Republican-controlled state legislatures, to the anti-democracy forces working to interfere with vote counting and even manipulate the outcome of elections. Another threat to democracy receives scant attention despite its substantial impact—the disenfranchisement of voters with disabilities. One in four people in America lives with a disability, and many face steep obstacles that make it difficult or impossible to vote.

Our responsibility as citizens is not just to vote; it is to demand Access and accessibility so that everyone who is eligible can vote and every vote is counted. That means fighting against voter suppression laws that disproportionately target racial minorities, older Americans, veterans, and low-income voters. And it includes demanding that people with disabilities have the unfettered ability to vote. The fight for voting rights is one that should include everyone. When we help each other vote, we are helping our democracy thrive.

The Intersection Of Disability Rights And Voting Rights

Our guest author today is Norman Hill, lifelong activist in the Civil Rights and Labor movements. Mr. Hill served as the president of the A. Philip Randolph Institute from 1980 to 2004, the longest tenure in the organization’s history. He remains its president emeritus.

The Voting Rights Act of 1965 is among the most consequential legislative achievements in the history of the United States, having codified for the first time the right to vote for Black Americans established in the 15th Amendment of the Constitution. The resulting enforcement of the VRA led to increasing levels of voter participation not just by Black Americans, whose rights had been viciously suppressed in the South, but also nationally for all Americans of color and those who did not read or speak the English language. In the 2008 and 2012 elections, Black Americans surpassed White Americans in voter participation. In 2018 and 2020 elections, there was record participation by Latino, Asian American and Native American voters.

Little known or mentioned in the law is a provision that also greatly affected the voting rights of another large and previously segregated minority: disabled Americans. In addition to establishing the right of un-coerced assistance for those unable to read or write in English, Section 208 of the VRA established that right for “any voter who requires assistance to vote by reason of blindness or disability.”

I Voted

Our guest author today is Rui Rui Bleifuss, a disability activist and senior at Highland Park Senior High School in St. Paul, MInnesota.

It was November 2, 2021. Slightly annoyed and nervous, I walked into a room to do something I’d never done before.

I was annoyed because it was the end of the first semester of my senior year in high school, and I was way too busy. It seemed like I was going out of my way to do something important but routine, something that was taking me away from more immediate concerns. I had so much homework, but here I was, on my way to vote for the very first time.

I was nervous because I didn’t know how I would be treated. Empowered and supported? Discouraged and suppressed? I am an Asian American woman who is physically disabled. I knew about so many people who had experienced voter discrimination, and the many states trying to pass voter suppression laws. I’d never heard of a first time voter being supported, so why would I expect anything like that? 

I had been so excited in the months leading up to this. But now voting just felt like another thing I needed to check off my to-do list.

Federal Policy And Tribal Sovereignty

In honor of Constitution Day (September 17th), this blog series invites teachers and leaders in the field of civics and democracy education to address the question: Why is it important to teach the Constitution? Our guest author today is Jordann Lankford-Forster. an educator and an IEFA instructional coach for Great Falls Public Schools in Great Falls, Montana. Jordann is A’aniiih and Anishinaabe, and her A’aniiih name is Bright Trail Woman. Other posts in this series can be found here.

American Indian Federal policy has historically played a significant role in tribal sovereignty. This is always a difficult subject to explain because it is so multifaceted. Prior to colonization, tribal sovereignty was exercised absolutely, with tribes interacting on a government-to-government basis, and under total self-sufficiency. Today, major contributing factors to achieving total sovereignty include location, access to resources, and relationship status with the Federal Government. It is important to remember that tribal sovereignty—or the ability to remain separate and independent—looks different for every tribe. As (the 574) tribes and individual American Indians navigate their future, the Constitution is continually referenced as a means to gain a strong foothold within the country that we now know as the United States of America. 

I teach in a small district in Great Falls, Montana. Our student population is 16.5 percent American Indian and 44 different tribes are represented within our school system. My district is considered “urban” because it is in a city rather than located on a reservation. In 1972 the Montana Constitution was revised to recognize the “distinct and unique cultural heritage of American Indians”  and to be “committed in its educational goals to the preservation of their cultural integrity.” And, as a district, we are continually trying to ensure we honor that. At times, it is difficult for my students because they do not always feel like they have a sense of identity within this country.

It Was Never About The Buses: Personal And Political Reflections On “Forced Busing”

White protestor attacks African-American passerby with American flag at a 1976 ‘anti-busing’ rally in Boston. (Photo credit: NPR)

I have only a few distinct childhood memories of hearing someone utter the racial slur “N*****.” To be honest, I do not doubt that there were more incidents than those I now remember, but some instances were so stark and hateful, so soul wrenching, that I could not forget them, even as the passage of time has come to be counted in decades.

One of my earliest recollections dates back to the fall of 1964, in my 6th grade class at St. Matthias Elementary School. The nun who taught the class had us research that year’s presidential election, and each of us had to decide which of the major party candidates – Johnson or Goldwater – we would support. During the ensuing class discussion, a fellow student announced that she supported Goldwater, as he would keep “the Niggers from being bused into our neighborhood schools.” Even as an eleven year old, I was stunned that this racial slur was used openly in a school dedicated to educating students in the values of the Catholic faith, and that the reaction of the nun teaching our class was to mollify, rather than admonish.

St. Matthias was located in Ridgewood, a neighborhood on New York City’s Brooklyn-Queens border. In those days, Ridgewood was far to the right, a home to many who had been Nazi sympathizers and American Firsters during the 1930s and to others who had fled Eastern Europe at the end of World War II.[i] It was the anchor of the only assembly district in all of New York City to vote for Goldwater in 1964, and I was one of just two students in my large 6th grade class to support Johnson.

Citizenship, Rights, And Race

A week ago, the Departments of Sociology and History at the University of Michigan organized a symposium in honor of Peggy Somers, Theorizing and Historicizing: Political Economy, Rights, and Moral Worth. I have learned much from reading Somers and consider her to be in the first rank of sociologists and theorists of her generation, so I was honored to be asked to contribute to a conference that recognized her work. What follows was adapted from my presentation. – LC 

As the subtitle of Peggy Somers’ 2008 book, Genealogies of Citizenship: Markets, Statelessness, and the Right to Have Rights, makes clear, her subject rests on a conceptual foundation taken from Hannah Arendt’s The Origins of Totalitarianism. That is, the twin ideas that citizenship is the “right to have rights” and that the denial of citizenship takes the form of “statelessness.”1 The architecture of Somers’ compelling argument – including her powerful analysis of the dialectic of citizenship and race in the aftermath of Hurricane Katrina, which unfortunately has proven so prescient for understanding the aftermath of Hurricane Maria in Puerto Rico today – is built upon this foundation. To fully appreciate Somers’ use of these concepts, it is important to begin with the understanding that, intertwined in these Arendtian formulations, are political science claims of an analytical nature and political philosophy claims of a normative nature.

Arendt’s political science claim is rooted in her analysis of the historical experience of Jews under Nazi Germany. She finds the immediate origins of the Holocaust in the post-World War One breakup of the Austrian-Hungarian, Ottoman, German and Russian empires. Europe was reorganized into nation states defined by distinct ethnic identities, creating national-ethnic minorities that were denied citizenship in a number of cases. As people who had been the historic target of racist tropes that questioned their loyalty to the community as a whole, Jews and Roma were particularly vulnerable in this new European order, too easily made into "stateless" people with no rights.

Remembering Memphis

February marks the 50th anniversary of the start of the 1968 sanitation workers’ strike in Memphis, Tenn., a unionization attempt by public sector workers that drew support from civil and labor rights leaders across the nation. Martin Luther King, Jr., in town to organize a march in support of those strikers, was assassinated on April 4th of that year. This post is the first in a series, commemorating these anniversaries and the historic links between civil rights and worker rights, especially at a time when the right of public sector workers to unionize is being argued in front of the U.S. Supreme Court. This post is excerpted from a forthcoming memoir, Climbing the Rough Side of the Mountain, by civil rights and labor activists Norman Hill and Velma Murphy Hill.

Even as a young man, A. Philip Randolph understood that the economic wellbeing of workers and the political rights of African Americans were inextricably linked. It is one of the reasons why, in the 1920s, he agreed to organize and operate the Brotherhood of Sleeping Car Porters, the first black-led labor union to receive a charter from the American Federation of Labor.

It was his recognition of this coalescence of black economic and political interests that led him to threaten the first March on Washington in the 1940s; which was only preempted when President Franklin D. Roosevelt agreed to issue Executive Order 8802, banning discrimination in Civil Service and World War II defense industries. And it was why he named the iconic 1963 march on Washington, which he organized and led, the March on Washington for Jobs and Freedom. The complete title wasn't an accident. Randolph understood that the economic component was essential in obtaining freedom and equality for black people.

Student Discipline, Race And Eva Moskowitz’s Success Academy Charter Schools

At a recent press conference, Success Academy Charter Schools CEO Eva Moskowitz addressed the issue of student discipline. “It is horrifying,” she told reporters, that critics of her charter schools’ high suspension rates don’t realize “that five-year-olds do some pretty violent things.” Moskowitz then pivoted to her displeasure with student discipline in New York City (NYC) public schools, asserting that disorder and disrespect have become rampant.

This is not the first time Moskowitz has taken aim at the city’s student discipline policies. Last spring, she used the editorial pages of the Wall Street Journal to criticize the efforts of Mayor Bill De Blasio and the NYC Department of Education to reform the student code of conduct and schools’ disciplinary procedures. Indeed, caustic commentary on student behavior and public school policy has become something of a trademark for Moskowitz.

The National Move to Reform Student Discipline Practices

To understand why, it is important to provide some context. The New York City public school policies that Moskowitz derides are part of a national reform effort, inspired by a body of research showing that overly punitive disciplinary policies are ineffective and discriminatory. Based on this research evidence, the American Academy of Pediatrics, the American Psychological Association and School Discipline Consensus Project of the Council of State Governments have all gone on record on the harmful effects of employing such policies. The U.S. Education Department, the U.S. Justice Department, civil rights and civil liberties organizations, consortia of researchers, national foundations, and the Dignity in Schools advocacy coalition have all examined the state of student discipline in America’s schools in light of this research.1

Richard Parrish And The March On Washington For Jobs And Freedom

Our guest author today is William P. Jones, history professor at the University of Wisconsin, Madison, and author of The March on Washington:  Jobs, Freedom and the Forgotten History of Civil Rights (W.W. Norton & Co., 2013)

If Richard Parrish had his way, the March on Washington for Jobs and Freedom would have occurred in 1941 rather than 1963.  As President of the Federation of Colored College Students in New York City, the 25-year old student was a key organizer of the mass demonstration that union leader A. Philip Randolph called to protest discrimination in the armed forces and the defense industries during the Second World War.  He was furious, therefore, when Randolph cancelled the march in exchange for an executive order, issued by President Franklin D. Roosevelt, prohibiting defense contractors from discriminating against workers on the basis of their race, color religion, or national origin.  Parrish agreed that this was a major victory, but pointed out that it would expire when the war ended and do nothing to address discrimination in the armed forces.  Accusing Randolph of acting without consulting the students and other groups that supported the mobilization, he insisted that the March on Washington be rescheduled immediately.

Randolph refused—accusing Parrish and other young militants of being “more interested in the drama and pyrotechnics of the march than the basic and main issues of putting Negroes to work”—but the disagreement did not prevent the two black radicals from working closely together to build a powerful alliance between the civil rights and labor movements in the postwar decades.  After completing his bachelor’s degree in 1947, Parrish worked as a teacher and union leader until his retirement in 1976.  He also worked closely with Randolph to open jobs and leadership positions for black workers in organized labor.  When Randolph decided to reorganize the March on Washington in 1963, Dick Parrish was one of the first people he turned to for support.

Jobs, Freedom And Mr. March On Washington

Today is the 49th  anniversary of the historic 1963 “March on Washington for Jobs and Freedom” in a year that marks the centennial of the birth of Bayard Rustin, the march’s principal organizer and chief strategist, referred to at the time as "Mr. March on Washington." Here, we reprint Albert Shanker’s 1987 eulogy to Rustin, who served as a mentor to both Shanker and Rev. Martin Luther King, Jr.

The death of Bayard Rustin last week is an incalculable loss to our country and the world. He was the last of the great giants - A. Philip Randolph, Martin Luther King, Jr. and Roy Wilkins - who brought us a grand, humane social vision and a dream of an integrated, democratic nation. I have lost a dear personal friend and inspiration.

Bayard was a gifted leader, but he headed no mass organization. His extraordinary influence came not from numbers and money but from his intense moral, intellectual and physical courage. He was a black man, a Quaker, a one-time pacifist, a political and social dissident, a member of many and often despised minority groups, yet he always believed in the necessity of coalition politics to enable minorities to build majorities in support of lasting progress.

He was a penetrating critic who had no use for those whose criticism merely destroyed and did not present a constructive program for change. He was an intellectual who could act and a visionary for whom no organizational detail was too trivial if it moved dreams to reality. Over his lifetime, Bayard was called everything from a dangerous revolutionary to a sellout conservative. The truth is that Bayard was a true democrat in a world of pretenders. Unlike those who lived by double standards and expediency, he remained constant to the principles and goals of democracy no matter what forces or insult were hurled against him.

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