International Democracy: Middle East

Tomorrow, the Shanker Institute and Jewish Labor Committee will hold an event on the International Refugee Crisis. In the popular discourse, the difference between the terms “asylum seeker”, “forced migrant,” and “refugee” is often blurred, causing confusion. It is therefore hard to pinpoint whether the recent upswell in negative attitudes towards refugees reflects anti-immigrant sentiments generally, dissatisfaction with the international protection system, or animus against specific ethnic or religious groups of refugees.

Moreover, as the global refugee situation is rarely discussed, the general public is largely unaware of the issues related to where refugees are, relocation and resettlement needs, and refugee integration.

The objective of this post is to clarify the main differences between refugees and other groups of migrants, and to describe the law as it applies to them. I will also summarize recent refugee movements to Europe, and then, in a subsequent post, discuss attitudes towards refugees and different migrant groups.

Our guest author today is Rita Freedman, Acting Executive Director of the Jewish Labor Committee, and a recent retiree from the American Federation of Teachers.

There is a growing, worldwide effort to ostracize Israel and to make it into a pariah state. (This despite the fact that Israel is still the only democratic country in the Middle East.)  A key ingredient of this campaign is the call to boycott, divest from and impose sanctions on Israel (known as BDS for boycott, divest, sanction).  Within the world of higher education, this takes the form of calls to boycott all Israeli academic institutions, sometimes including boycotting all Israeli scholars and researchers. The rationale is that this will somehow pressure Israel into an agreement with the Palestinians, one which will improve their lot and lead to an independent Palestinian state that exists adjacent to the State of Israel (although it is worth noting that some in the BDS movement envision a future without the existence of Israel).  

Certainly, the goals of improving life for the Palestinian people, building their economy and supporting their democratic institutions – not to mention supporting the creation of an independent Palestine that is thriving and getting along peacefully with its Israeli neighbor – are entirely worthy. 

Our guest author today is Heba F. El-Shazli. Currently a visiting professor at Georgetown University’s Center for Democracy and Civil Society, Prof. El-Shazli  has 25 years of international experience in political and economic development, including democracy promotion programs and  support  for independent trade unions. She has worked with trade unions, political parties, and leaders throughout the Middle East and North Africa (MENA). The views expressed here are her own.

Egypt has become a land of stark, astounding contradictions. There is so little stability that political pundits cannot predict or even explain what is happening in the political sphere or society. As it is in politics, it is in daily life. Some examples:

Driving in Cairo has become the art of the detour. Demonstrations and protests can materialize any time of day and anywhere. If a protesting mass of humanity does not impede your way, then one of the new cement block walls will. These walls are erected by the government across major streets to contain demonstrations. Surely the time is right for some inventor to launch a new app -- “Avoid Protests - Egypt” -- to guide drivers and protesters alike.

Times are not tough for everyone. In the affluent areas of Cairo, youngsters still sport the latest fashions, shoppers carry home their purchases, and restaurants brim with high class clientele. New restaurants are opening and one even sells fancy “cupcakes," the craze imported from the US. One would hardly believe that, for the average Egyptian, the country is indeed sinking into a financial abyss. But that is what's happening.

Our guest author today is Jalila Al-Salman, a Bahraini teacher and vice president of the Bahrain Teachers' Association (BTA). A leader in the Bahraini uprisings of Arab Spring, she was arrested, held in prison under abusive conditions, tortured and sentenced to three years in prison. Released late in 2012, Ms. Al-Salman continues to advocate for a peaceful, democratic transition in Bahrain.

Since the outbreak of protests in Bahrain in February 2011, people there have faced varied and numerous forms of oppression by the Government of Bahrain. Peaceful protesters have been arrested and beaten, detainees have been tortured, public and private sector employees have been wrongfully terminated from their positions for participating in protests, and over 100 people have been killed.

Shortly after the uprising began, the Bahrain Teachers’ Association (BTA), of which I am the vice president, participated in a three-day strike from February 20 to 23. Up until then, we had been escalating our calls for improvements to the education system, so it seemed like an appropriate time to make our voices heard. In addition to calls for political reform, educators expressed frustration with the Bahrain government’s policy of hiring foreign educators from Egypt, Tunisia, Jordan and Saudi Arabia - a practice that limits opportunities for domestic educators to teach in Bahrain’s schools. Following the strike, an estimated 9,000 teachers marched to the Pearl Roundabout, a traffic circle in the heart of Manama that served as the epicenter of the 2011 protests. It was the largest protest by educators in Bahrain’s history.

Our guest author today is Heba F. El-Shazli. Currently a visiting professor at Georgetown University’s Center for Democracy and Civil Society, Prof. El-Shazli  has 25 years of international experience in political and economic development, including democracy promotion programs and  support  for independent trade unions. She has worked with trade unions, political parties, and leaders throughout the Middle East and North Africa (MENA). The views expressed here are her own.

It is becoming uncomfortably clear that the strategy of the Muslim Brotherhood (MB) is to take control of many of Egypt’s major civil society organizations. While everyone’s attention is focused on the assault on the constitution and the judiciary, President Mohammed Morsi has strategically revised a trade union law that will affect millions of Egyptian workers.

If successful, this move will affect the lives, jobs, and political freedom of millions of Egyptian workers, as well as renew the Egyptian Trade Union Federation’s (ETUF) longstanding role as an enforcer of government labor policy.

The Kingdom of Bahrain, a small island nation in the Persian Gulf, is a perfect political stew, situated as it is at the confluence of political, religious, economic and international tensions simmering in the Persian Gulf.  A majority Shi’a Muslim country ruled for hundreds of years by Sunni tribal chieftains with family ties to Saudi Arabia, Bahrain is a dictatorship whose people have regularly demanded political reform and seen their aspirations crushed.

Today, with strong support from the oil-rich Saudis, the Kingdom’s hard-line Al-Khalifa regime enjoys absolute powers, although the day-to-day political reality is often complex.

Bahrain is also the home of the U.S. Navy’s Fifth Fleet, which patrols those volatile waters, largely to keep an eye on Iran. The U.S. considers the port a critical element of its military posture in the Gulf. This consideration drives U.S. policy toward Bahrain. The centuries-old Bahraini-Saudi connection has, predictably, deterred the U.S. and other democratic countries from applying significant pressure to the kingdoms’ rulers. Stability is the byword.

Our guest author today is Heba F. El-Shazli.  She has 25 years of experience in the promotion of democracy, independent trade unions, political and economic development. She has worked with institutions and leaders throughout the Middle East and North Africa (MENA) to challenge authoritarian regimes. Currently she is a visiting professor of international studies and modern languages at the Virginia Military Institute. The views expressed here are her own.

Since the shock of 9/11 and the tragedy that ensued, many policy analysts have questioned whether or not Islam is compatible with democracy, while  ignoring countries such as Indonesia (the largest Muslim nation in the world) as well as  India, Turkey, and  others with large Muslim populations.

Now, in the aftermath of Arab Spring, Islamist political parties have gained political power through elections in the Middle East and, for many analysts, the jury is still out: Can Islamist governments be responsive to the people who elected them? Will it be one person, one vote, one time?  It appears that these questions are about to be answered:  The Justice and Development Party (AKP), which governs Turkey, has been in the forefront for many years. In Morocco, a majority of voters also handed power to the Justice and Development Party (PJD), a party inspired by Turkey's moderate Islamists. Tunisia’s Al-Nahda (Renaissance) party and its prime minister were elected to office after free and fair elections.  In Egypt, Mohammed Morsi, of the Freedom and Justice Party (FJP) established by the Muslim Brotherhood, won the Presidential elections and his new prime minister has formed a cabinet.

Against this background, the fundamental challenge to these governments in the Middle East/North Africa (MENA) region is economic and not religious. The newly-minted Islamist governments are going to be tested daily and this time held accountable by voters who are no longer afraid to speak out.

Our guest author today is Jeffrey Mirel, Professor of Education and History at the University of Michigan.  His book, Patriotic Pluralism: Americanization Education and European Immigrants, published in 2010 by Harvard University Press, is available in bookstores and online.

How do you get people who hate each other learn to resolve their differences democratically? How do you get them to believe in ballots not bullets?

What if the answer is “public schools” and the evidence for it is in our own history during the first half of the twentieth century?

In the years spanning about 1890-1930, two institutions—public schools and the foreign language press—helped generate this trust among the massive wave of eastern and southern European immigrants who came to the U.S. during that time. This is not a traditional “melting pot” story but rather an examination of a dynamic educational process.

The Albert Shanker Institute has released "Muslim Voices on Democracy: A Reader"—a free, downloadable publication that highlights the speeches, articles, and ideals of pro-democracy Muslims. It is designed as a resource for high school teachers to use in American classrooms, as they seek to help students make sense of the complex forces at work in the Muslim world.

You can download the publication (PDF) here.

The individuals featured in this collection include intellectuals, union activists, dissidents, and journalists. Although the voices of women are featured throughout the publication, it contains a special section devoted to their unique challenges and contributions to the democratic political dialogue. The publication also features a glossary of terms and a list of resources for further study.